Galatians 2:2-5 KJV
And I went
up by revelation, and communicated unto them that gospel which I preach among
the Gentiles, but privately to them which were of reputation, lest by any means
I should run, or had run, in vain.
But neither
Titus, who was with me, being a Greek, was compelled to be circumcised:
And that
because of false brethren unawares brought in, who came in privily to spy out
our liberty which we have in Christ Jesus, that they might bring us into
bondage:
To whom we
gave place by subjection, no, not for an hour; that the truth of the gospel
might continue with you.
There is described here a
practice I have employed for the better part of the years of my ministry. There
is also described here the shortcomings of that practice.
Paul attempted to meet with
those "of reputation" privately to communicate to them the gospel he
preached to the Gentiles. He no doubt wished to meet with them privately so he
could
· answer their objections
· clear up any confusion and
· secure their support for his gospel message
before it became public knowledge.
I have practiced this concept
as well as I could throughout my ministry. I like to speak privately to those
of influence in our church ahead of a major decision in order to gain their
backing for the decision.
But Paul admitted his
practice failed in this case. Certain false brethren were brought in unawares.
Who brought them in is uncertain and maybe unimportant. The fact is, people
heard Paul before he was ready for them to hear. They undoubtedly attempted to
foil Paul's ministry by spreading falsehoods and misrepresentations concerning
what they had heard.
Given this
"unfortunate" turn of events the apostle teaches us exactly how to
handle misrepresentations; he refused any attempt on their part to put Paul
under their authority. He immediately assumed the position of power. Rather
than trying to lead these people to buy into his gospel message he here
insisted upon his message.
We attempt to win people to
the truth. If that fails, we never allow them to entertain, not even a moment,
that our gospel message is not true.
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